Roman Wine Drinking

The drinking of wine in Roman society had a long and changeable history. At certain times, it was prohibited amongst certain groups because of the risk of drunkenness, yet it was also believed to be a health drink. 

By the height of the empire, wine drinking was well established throughout Roman society, with various wines available for blending or drinking straight.

The Wine Shop (Guildhall Art Gallery). Interior view of a Roman wine shop, as excavated at Pompeii, Italy by Alma Tadema (1869) Wikimedia Commons. Public Domain

The Romans and Alcohol

Wine was always the Roman’s alcoholic drink of choice, and Roman viticulture was established long before the Greeks had any influence over Roman culture. The Roman god of wine, Liber, was a deity with characteristics utterly different from the Greek wine god Dionysus. This indicates that Liber developed separately and could not be directly associated with the Greek gods.

Beer was available to the Romans but regarded as an inferior drink. Roman beer was made from rye and was extremely cheap, half the price of the worst kinds of wine. It was not a drink for the sophisticated, although beer foam was used in the cosmetics of roman ladies.

Wine, however, was not traditionally drunk widely throughout society. According to the laws of Romulus, only free men over 35 were allowed to drink wine and women and slaves were entirely prohibited. According to legend, Roman husbands could kill their wives for even attempting to drink wine. Cato describes the origins of the custom of husbands greeting their wives with a kiss on their return home to ensure they had not been drinking.

By the Republic, these prohibitions were loosening up and wine was becoming more widely available even to the lowest classes of Roman society. But not everyone saw wine as a good thing. Pliny the Elder attributed the drinking of wine to madness and bad behaviour that could result in crime.

Vintage at Cherchell Roman mosaic. Picture Credit: JPS68 . Wikimedia Commons. Public Domain

The Health Benefits of Wine

Despite fears of drunkness, the Romans believed wine could be a healthy drink. Aged wines, in particular, were thought to aid sleep, circulation and the digestive system. Wine was even given to cattle for certain types of bovine illness.

Mixers Used with Wine

Wine was also often warmed to make a comforting drink. It was also usually never drunk neat. Older wines were often powerful and syrupy and mixed with water to dilute their heady nature.

Fruit, herbs or spices were also often added to wine before drinking. This was because Roman wines did not always keep well. Colour and flavour could be impaired by the deterioration of wine over time. However, methods used to improve the quality of wine could also harm it. Wine was often filtered with chalk to remove cloudiness or smoked to remove impurities — and both treatments could leave it bitter or faded. These effects could, however, be masked by adding ingredients. Aloe, saffron and elderberry were used as natural colour enhancers and flowers such as violet, lilac, rose, and myrtle, as well as spices such as pepper, cinnamon, and coriander, could help accentuate the flavour.

Hoard of three bronze Roman patera and two bronze Roman wine strainers (FindID 108036) Credit: Portable Antiquities Scheme/The Trustees of the British Museum. Wikimedia Commons. Creative Commons Attribution-Share Alike 2.0 Generic license.

The Colour and Age of Roman Wine

Roman wine came in various shades of colour that were linked not only to grape type but age.

· ALBUS was a light young white wine.

· FULVUS was an older white, golden yellow in colour.

· SANGUINEUS was a young red, blood-red in colour.

· NIGER was an older red, so dark it looked black.

Wine was generally only considered drinkable up to the age of about 20 years. However, there were exceptions to this. Pliny mentions one example, the Consul Optimus, a famous aged wine of his time. Named after the consul of the year of its creation, it was reputedly 200 years old. However, it was undrinkable on its own and needed to be mixed with younger wines to improve their flavour.

Wine Grapes. Picture Credit: Tomás Castelazo. Wikimedia Commons. Creative Commons Attribution-Share Alike 2.5 Generic license.

Types of Roman Wine

There were many different types of Roman wine. Some were named according to vintage and others according to how they were made and the ingredients used.

· FALERNUM. The most famous Roman wine was a fulvus white. It was best drunk aged, although it was reputed to last no longer than 20 years.

· CALENUM. Like Falernum, this had a lighter taste and was apparently the patrician class’s favourite.

· ALBANUM. There were two types of this wine: dry and sweet. It was regarded as a quality wine that needed 15 years to mature.

· MASSILITANUM. A smoky, cheap wine that was reputedly healthy but not very tasty.

· MOMENTANUM. This wine needed at least five years to be drinkable and even then, it was unremarkable, according to the poet Martial.

· MULSUM — the aperitif of choice. Mulsum was wine combined with honey, either during or after fermentation. Columella recommended the addition of the honey during brewing, although Pliny the Elder felt it should be added to a dry wine before serving.

· PASSUM. A sweet raisin wine made from half-dried grapes left on the vine.

· CONDITUM. A wine mixed with pepper, honey and seawater (one wine-drinking custom the Romans did borrow from the Greeks). Cato recommended the use of Apician grapes.

· LORA-the wine of slaves, Lora was made from the leftovers of grape production. Grape pulp was mixed with water and pressed a second or third time.

· POSCA. Not strictly a wine, this was a vinegar-based drink, often popular with travellers. The vinegar was carried in a flask and added to water, making a reputedly refreshing beverage. The custom arose because of vinegar’s disinfecting properties. It, therefore a way of making unreliable water drinkable. To improve flavour, spices and honey were often added.

Posca was the drink given to Christ on the cross. Its refreshing nature indicates this was not necessarily the cruel gesture it is reputed to be.

Resources

Faas, Patrick (2003) Around the Roman Table. Macmillan Press

Ash H B and Hooper W D. Cato and Varro: On Agriculture. Loeb Classical Library.

Martial, Epigrams

Pliny the Elder, The Natural History.

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