The La Tene Period

Lasting from 500BC until the Roman conquest of Gaul, Germany and Britain, La Tene culture represented the pinnacle of Celtic civilisation. Named after a site discovered in the shallows of a lake in Switzerland, it is epitomised by its highly stylised form of art that coincided with the rise of Celtic culture as a European power.

Lake Neuchatel. Picture Credit: Martouf Creative Commons Attribution-Share Alike 3.0 Unported license. Wikimedia Commons

The Discovery of La Tene

In 1858, the shoreline of Lake Neuchatel in Switzerland dropped to an unusually low level, revealing a number of objects that revolutionised the view of Celtic culture. Named “La Tene” after the shallows they were discovered in, the finds consisted of the remains of a wooden iron age bridge or jetty and 116 swords, 270 spears, wooden wheels, shields, axes as well as domestic tools. The quality and design of the finds — thought to be part of a hoard or sacrificial offering — showed intricate workmanship and design that developed on similar artefacts of the Halstatt period.

Uetliberg / Uitikon-Waldegg, Sonnenbühl : ‘Fürstengrabhügel Sonnenbühl’, Golden Plates, La Tène culture, shown at the Swiss National Museum in Zürich. ~ 500 b.C.Picture Credit: Kantonsarchäologie Zürich, upload by Roland zh on 3. Juni 2008. Wikimedia Commons. Public Domain

Features of La Tene

Certain types of find define the La Tene period. They include: 

·      Celtic art. In this period, jewellery and decorated weapons involved increasingly elaborate manufacturing processes and displayed an intricacy and creativity not present during the Halstatt period. Weapon blades were iron, but their hilts were fashioned separately as bronze in a highly individual and stylised way. Anthropomorphic figures displaying torcs and Celtic hairstyles acted as grips. Patterns decorating objects as diverse as pottery, vessels, mirrors, and broaches consisted of knotwork motifs and the clever use of plant and animal images. 

·      The change to chariot burials. In the Halstatt period, bodies were interred in four-wheeled wagons. La Tene burials involved two-wheeled chariots instead. Wagons were the vehicles of a farming-based community. The switch to chariots indicated an increasingly militaristic society whose bedrock may still have been farming but whose elite defined themselves by their prowess in battle. The chariots themselves, originally an idea imported from the east, show Celtic wheel smiths, carpenters and blacksmiths working together to develop a uniquely Celtic design.

Celtic horned helmet (150-50 BC: from the River Thames at Waterloo Bridge, London, England). The helmet is made from sheet bronze pieces held together with many carefully placed bronze rivets. It is decorated with the style of La Tène art used in Britain between 250 and 50 BC. Picture Credit: British Museum. Creative Commons Attribution 2.0 Generic license.Wikimedia Commons

La Tene and Celtic Society

La Tene was the period that firmly fixed the creative Celtic warrior’s legendary figure in the imagination. But the culture’s artistic and technological developments were the marks of a sophisticated cultural movement. They point to the rise of the Celtic tribes as European powers. Historical sources record this as the period when Celtic tribes were becoming increasingly warlike, even challenging the burgeoning Roman empire by invading and attacking areas of Italy.

At the same time, although the Celts remained as fragmented tribes, they were bound by social and religious customs. Their society was by no means undeveloped. There are examples of tribal chieftains minting their own coins as far as Britain. The Celts of the La Tene period also practised the organised manufacturing of goods, as indicated by the evidence of pottery factories in Germany.

Resources

Frank Delaney (1993) The Celts. HarperCollins: London

The Illustrated Dictionary of Archaeology

Lloyd Laing (1984) Celtic Britain. Paladin: Granada Publishing

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